Posts Tagged ‘High Holy Days’

Tishrei 27: Four Days Left in the Journey

October 4, 2010

Finished-off sukkah after post-holiday storm.

The setting of this evening’s sun ushered in the 27th day of Tishrei, which means there are four days left of our 60-day spiritual journey through the months of Elul and Tishrei, including the Jewish High Holidays.  Perhaps your sukkah was vulnerable enough to be destroyed by a post-holiday storm.  The mahzorim (High-Holiday prayer books) have been packed away, the Torah rewound back to the beginning.  Winter’s coming, it’s time to get back to work.

But don’t let go of your spiritual travels of the past two months!  It’s not too late to reflect on the Eternal Moments you may have experienced, even record them in writing.  The task before us now is to draw in all that Divine energy we felt during the holidays, let it fill us, and turn our inspiration into action.  There are blessings to be said, people to be loved, Hebrew to be learned, a broken world in need of our help.

Judaism teaches us not to abandon the material world or separate ourselves from it, but rather to transform every “mundane” thing into a holy one.

More Jewish Holidays!

September 29, 2010

Three more holidays in our Jewish New Year Holiday Season:

Tishrei 21, which ended at sundown tonight, was Hoshana Rabba (“the Great Hoshana”), which was the final day for waving the lulav and etrog.

Tishrei 22 began at sundown tonight, initiating the holiday of Sh’mini ‘Atzeret (“the Stopping of the Eighth,” i.e., the eighth day, and truly the end of, Sukkot), a less-famous Jewish festival.  Among other observances, we say goodbye to the sukkah until next year.

Tishrei 23 is when we celebrate Simhat Torah, which means, literally, “the joy of the Torah.”  We read from the very end, then rewind the scroll all the way back to the beginning and read from there.

It is truly a holiday cycle.

Hebrew grammar:

Simhat is the s’mikhut (construct) form of simhah. The noun modifies the next noun.

Simhah = joy

Simhat = joy of…

Tishrei 17: Quotes from Psalm 27

September 19, 2010
The Dead Sea Scrolls - Psalms Scroll

Image by onBeing via Flickr

The Book of Psalms is called T’hilim in Hebrew.

We recite Psalm 27 every day during the the first 50 days of the 60-day spiritual journey through the months of Elul and Tishrei.  Starting one month before Rosh haShanah and continuing daily through Sukkot and Simhat Torah, Jews around the world repeat the comforting words of the psalmist:

“Gd is my light and my salvation; whom shall I fear?” (Ps. 27:2)

When you put it this way, our worries and problems suddenly seem smaller and less consequential, don’t you think?  I guess that’s the point.

There’s a beautiful waltz tune that was composed for the Hebrew lines of the following quote, whose meaning is already beautiful.  I’ve been teaching this one throughout the 60-day journey, every chance I get:

“One thing I asked of Gd, that shall I seek: That I dwell in the house of Gd all the days of my life; to behold the sweetness of Gd and to contemplate in His sanctuary.”  (Ps. 27:4)

One line of Psalm 27 that always startles is the tenth verse:

“Though my father and mother have forsaken me, Gd will gather me in.”  (Ps. 27:10)

Yep, that’s really what it says.  Maybe they really did forsake one.  Or maybe one simply grew up and moved away.

The final words of the psalm are comforting to many:

“Hope to Gd.  Strengthen yourself and be encouraged, and hope to Gd.”

Elul 29: Last day of 5770

September 9, 2010

Today we are halfway through our 60-day spiritual journey.  For the past 30 days we’ve been using the power of the month of Elul to consider what we accomplished in the past year, successes and mistakes, and what we’ve learned as a result.  We’ve also taken a close look at our Divine souls and how we might honor and cherish them in the coming year.

Most poignantly, perhaps, we’ve reviewed the past year through the lens of relationship — between ourselves and Gd, between ourselves and others, and between ourselves and our Selves.  What was good?  What hurt?  How shall we address the broken parts and make them whole again?  We try to emulate Gd by bringing compassion to all our relationships, with unconditional love.

Tonight, as the sun goes down before Rosh haShanah, the universe goes into a comatose state.  A slumber descends on all existence, everything comes to a standstill in cosmic silence, in apprehension of its contract being renewed.

Regardless of how you took advantage of the first 30 days of the journey, you still have 30 more days to experience spiritual transformation, thanks to the energy of the month of Tishrei, which starts with Rosh haShanah and contains all the “high holidays,” including the solemn and cleansing day of Yom Kippur and the week-long festival of joy that is Sukkot.

If you haven’t already done so, please consider subscribing to Rabbi Simon Jacobson‘s free daily emails about the spiritual journey.  Click here.

May you be inscribed in the Book of Life for a year of health, happiness, and learning.

– Natasha Nataniela Shabat


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